I personally have 3 ways to interpret the Mahabharata:
In this blog, I present my detailed view of Mahabharata as point 3.
Some unique things about Mahabharata
Onto the interpretation
I believe the story of the Mahabharata happens in the human mind. The real story starts from the beginning of the Kurukshetra war (before the Bahagawad Gita) and completes at its ending. You are Arjuna - the entity controlling your mind. The entire story is about what happens to you. Therefore Arjuna should be equated to the Jeevatman. All the characters in the Mahabharata represent some characteristic of your mind. So Karna would represent sacrifice, Shakuni envy etc.
Till the Kurukshetra, you as Arjuna are living a normal human life, interacting with all your feelings and emotions (or a victim of them). This part of the story shows how various feelings and emotions affect you during your lifetime.
At the start of the Kurukshetra, when Arjuna asks Krishna to take his chariot to the middle between the 2 armies, he has reached the point of complete dis-illusionment with the world. This is the critical point of awakening to the spiritual path. The Bahagawad Gita states that unless you use knowledge to reach the point where you realize the world to be Maya, you are not ready for the true teaching. As they say: When the student is ready, the master will appear. This is the state the student should reach to be ready. To get to this point, a seeker needs to overcome religion and science by realizing their incompleteness and incorrectness. I have another blog post on that.
So, Arjuna has come to Krishna at the right time, a student to the Master. He then proceeds to get the discourse of the Bhagawad Gita and gets educated on the 4 paths to liberation. He is then encouraged to get onto one of these spiritual paths to free himself.
Arjuna then gets back to the fight. All the forces are on the corresponding sides. The Kaurava army has the feelings and emotions to be overcome, while the Pandava army has the feelings and emotions to use to overcome them (they are also the feelings and emotions to cultivate as they do not interfere with liberation). Krishna the paramatman will not take part directly in this war (in this sense Mahabharata is more accurate than Ramayana). Arjuna the jeevatman has to do the figting himself.
The war then starts. The first person to kill is Bheeshma, the bondage to the ideas of the illusory world - the concepts which we have filled our minds with, which do not let us see the truth as it is. Bheeshma has iccha mrityu! So Shikhandi has to help you with freedom from him! That is why the first step of awakening is so tough. It is not easy for a seeker to fight the intelligence of Einstein, Aristotle etc. to overcome their logic.
The next to go is Drona, bondage to knowledge of the mind. Again, he can not be killed directly. You cant use knowledge to kill knowledge as that is a logical trap. You need to evolve beyond knowledge to see its failure. This can also be interpretted as understanding the true nature of knowledge!
The next to go is Karna - sacrifice! This is easy if you understand that others are also God! What can you (the ego) offer a beggar that the Supreme almighty can not offer Him! Note that overcoming Karna is in your mind. You should help others as part of God's plan and not as your ego to achieve gain!
The next to go is Kripacharya! Then Shakuni. Until finally the ego (Duryodhana) is left naked to be killed.
Note that after the Kaurava army is killed, most of the forces of the Pandava army are also dropped!!! Only the five Pandavas are left to finally carry on in the state of true liberation with Krishna.
This is a useful framework to understand the process of liberation for a sincere seeker. Hope this helps.
- As a historical document - I believe that the Mahabharata actually happened and that Dwarka, ElDorado and Atlantis are the same city. Also the Mahabharata indicates the time in history when humans nearly reached extinction. God probably saw fit to give us a second chance to see if we would not screw it up again! Lets see. This is ofcourse my conjecture based on the facts I have been informed about.
- As a description of various feelings and their interactions with each other. It is a nice story to study emitions, feelings and people management.
- As a spiritual guide to a true seeker.
In this blog, I present my detailed view of Mahabharata as point 3.
Some unique things about Mahabharata
- All characters consistently seem to display the same characteristic throughout the story. This I believe is unique to the epic.
- All human characteristics you can think of are present in this epic.
Onto the interpretation
I believe the story of the Mahabharata happens in the human mind. The real story starts from the beginning of the Kurukshetra war (before the Bahagawad Gita) and completes at its ending. You are Arjuna - the entity controlling your mind. The entire story is about what happens to you. Therefore Arjuna should be equated to the Jeevatman. All the characters in the Mahabharata represent some characteristic of your mind. So Karna would represent sacrifice, Shakuni envy etc.
Till the Kurukshetra, you as Arjuna are living a normal human life, interacting with all your feelings and emotions (or a victim of them). This part of the story shows how various feelings and emotions affect you during your lifetime.
At the start of the Kurukshetra, when Arjuna asks Krishna to take his chariot to the middle between the 2 armies, he has reached the point of complete dis-illusionment with the world. This is the critical point of awakening to the spiritual path. The Bahagawad Gita states that unless you use knowledge to reach the point where you realize the world to be Maya, you are not ready for the true teaching. As they say: When the student is ready, the master will appear. This is the state the student should reach to be ready. To get to this point, a seeker needs to overcome religion and science by realizing their incompleteness and incorrectness. I have another blog post on that.
So, Arjuna has come to Krishna at the right time, a student to the Master. He then proceeds to get the discourse of the Bhagawad Gita and gets educated on the 4 paths to liberation. He is then encouraged to get onto one of these spiritual paths to free himself.
Arjuna then gets back to the fight. All the forces are on the corresponding sides. The Kaurava army has the feelings and emotions to be overcome, while the Pandava army has the feelings and emotions to use to overcome them (they are also the feelings and emotions to cultivate as they do not interfere with liberation). Krishna the paramatman will not take part directly in this war (in this sense Mahabharata is more accurate than Ramayana). Arjuna the jeevatman has to do the figting himself.
The war then starts. The first person to kill is Bheeshma, the bondage to the ideas of the illusory world - the concepts which we have filled our minds with, which do not let us see the truth as it is. Bheeshma has iccha mrityu! So Shikhandi has to help you with freedom from him! That is why the first step of awakening is so tough. It is not easy for a seeker to fight the intelligence of Einstein, Aristotle etc. to overcome their logic.
The next to go is Drona, bondage to knowledge of the mind. Again, he can not be killed directly. You cant use knowledge to kill knowledge as that is a logical trap. You need to evolve beyond knowledge to see its failure. This can also be interpretted as understanding the true nature of knowledge!
The next to go is Karna - sacrifice! This is easy if you understand that others are also God! What can you (the ego) offer a beggar that the Supreme almighty can not offer Him! Note that overcoming Karna is in your mind. You should help others as part of God's plan and not as your ego to achieve gain!
The next to go is Kripacharya! Then Shakuni. Until finally the ego (Duryodhana) is left naked to be killed.
Note that after the Kaurava army is killed, most of the forces of the Pandava army are also dropped!!! Only the five Pandavas are left to finally carry on in the state of true liberation with Krishna.
This is a useful framework to understand the process of liberation for a sincere seeker. Hope this helps.